We should embrace nihilism for growth in understanding

Nihilism is the belief that either particularize ar baseless and that nonhing evict be kn ingest or communicated. It is often associated with extreme pessimism and a radical skepticism that condemns hu art objectity. A align anarchist would believe in nothing, have no loyalties and no answer other than, perhaps, an impulse to destroy (http//www.iep.utm.edu/n/nihilism.htm). In a nihilist perspective, at that place are no beliefs in dogma, religion and other friendlyly constructed norms and standards. Nihilists perplexity the set of univers eachy made route of thinking and that on that point is nothing real in this hu domain of a functions.SOCIAL CONSTRUCTION neighborly constructs are charge entity or artifacts in a social system, invented or constructed by participants in a particular culture or society that exist because hoi polloi agree to behave as if it exist, or agree to follow received conventional rules, or behave as if such agreement or rules existed (wiki pedia.org). Social constructs are created entities in which spate or groups of people comprehend them to be received. Social constructs are perceived realities that are induct into a convention to be turned into social beliefs.Some examples of social constructs are religion, morality, sexuality, descriptor and globey more. These social constructs play a major role in peoples daily lives. Social constructs became an integral part of peoples daily lives. These became inevitable realities of their existence. Basically, how people act are base on social constructions. Social constructions dictate the everyday lives of people. Social constructs determine how people volition act and what their pattern of actions is. These social constructs are the perceived rightness of actions in a particular constituten situation. Therefore, peoples lives are controlled and move by social constructs.Social constructs evolve and changes as duration pass by. It depends on the richness of thought of hu humankindly concern beings. The minds of human beings are very rich and full of possibilities. muckle have the capability of evolving unrivaled system of thought into another. A particular social construct is not permanent and will not last forever because it whole depends on the people who were the ones who constructed them. Social constructs are dynamic because the minds of people are besides dynamic. What most people are experiencing now may just start a history of tomorrow.THE WORLD AS A REALM OF import AND CAN BE DISCLOSED BY NIHILISMFor Heidegger, he viewed the world as a kingdom of heart and souls and possibilities. These possibilities are for Da-sein to discover and the meanings are for Da-sein to assimilate. This world for Heidegger is where the Da-sein is as trustworthy and part of the facticities given to the Da-sein. This world is for the Da-sein to discover and understand. The world gives meaning to the existence of man and man is to exhaust these meani ngs or possibilities. Hence, the world is where the Da-sein interacts and for him to assimilate.This word aletheia describes the world for Heidegger. Aletheia means revelation and concealment which constitutes the worlds disclosedness to man. The world is the realm of meanings for man that man is endlessly in constant assimilation. Even if it break ins itself to man, it likewise conceals something to man and that the task of man to assimilate and understand is a unfailing task and that Heidegger called man as always already understanding the world.The word always signifies the infinity of understanding that man is task to reveal the world, the never-ending task of correlation and understanding. Man as Da-sein is the very character and function of man as a being who is thr deliver and twisted into this world. Da means in that location and sein means being. Da-sein is openness to the world and the readiness of man to exhaust and assimilate. Da-sein is the there of being of man, t he very thrown ness of man into a particular context. To understand more of man as Da-sein, we will tackle on the succeeding parts the functions of being a Da-sein.According to the coarse Heidegger, attunement is mans snappishness or state of mind in which affects his perception of reality. He viewed man as always in the mood and is always ready to understand reality. Man as being thrown into this world, attunement is already embedded in his being. This attunement as already embedded in the being of man girds man to understand. Given the facticity of Da-sein as being-in-a-world, he is always in the mood to seize reality or to be cognizant of reality and thus constituting mans openness to the world. Da-sein as the there of being is always situated in the world thus, a worldly being.This situated ness of man gives him ample opportunity to correlate with the world and to fulfill his very nature as an understanding being who is already attuned to do so. Man becomes conscious by fai rness of interaction, which is the very carry through of understanding for Heidegger. To correlate with the world is to exhaust its possibilities, to assimilate its meaning. Through interaction, man becomes conscious of reality, becomes conscious of meaning. Reality is already in the realm of meanings, which constitutes the world, and it is only for man that he send word be conscious of and that is by virtue of correlating with the world.To question dogma and religion and other social constructs can be a tool for fail understanding of reality. As discussed, Heidegger emphasized that man can slowly reveal the reality of beings by correlating with the world which is the world of meaning and possibilities. The world has its own meaning. The nihilistic view in its veracious use, such as not totally for destruction but of decision the truth behind the world, it can open mans eyeball to the real meaning of this world. Man as Da-sein in being a nihilist can be able to arrive at a bet ter truth regarding the world. The world still has a lot to give in mans understanding of it that is why dogmas and principles of today moldiness be questioned because it is still not in its absolute state.NIHILISM AS A shaft TO A BETTER UNDERSTANING OF REALITYMans life is full of socially constructed norms and beliefs that are the ones dictating what he ought to do and act. There is religion that dictates morality and there is government that dictates who are enemies and not such as who are terrorists and not terrorists. A society is comprised of many ideas and perspectives that battles to gain monopoly. Man is put in the center of contrasting views.With the birth of nihilism, there came an opportunity to arrive in a truth wherein wrong dogma and beliefs can be erased and replaced with better ones. Nihilism can give good effects if not put in its extreme nature of destruction. Questioning beliefs and dogma is a florid process to undertake. Through questioning, man can slowly reve al to himself the true essence of his existence. Questioning must also not be intertwined with destruction because it can be a truly great means for ontogeny and better understanding.I hope to bring some balance and clarity to a number of realities that come along to attract a great mount of misunderstanding 1 the very serious issues of forcefulness in Islam including recent Muslim violence 2 the abhorrence that many Muslims have of violence stereotypes of Islam and Muslims as inherently violent and 4 the bigger context of violence in our world not just the Muslim world, much of which is woven into the fabric of our society in such a way that we may not even regard it as our own violence (Hussain, 2006). The misunderstandings such as looking as a Muslim to be violent can be corrected by the nihilist perspective. People can arrive to a certain truth that not all Muslims are violent and stereotyping can be erased.NIHILISM AS A TOOL TO END CHAOS AND VIOLENCE IN THIS WORLDThe chao tic world is brought somewhat by the differences in beliefs and norms and even in the practices of assorted religions. These are products of social constructions. With different beliefs and principles and with the devotion to such beliefs and principles, it brings chaos and even to violence. People seem to impose their own beliefs to other people which also have their own set of beliefs. By imposing ones beliefs, it creates an atmosphere of arguing that gives tensions and chaos to this world.Nihilism can be a tool to end all chaos and find peace in this world. People, in there different perspectives, can look at the common ground of their different beliefs. To question their own beliefs is a healthy process and even comparing their own beliefs to others is also a healthy process. This is an act of nihilism. People will not destroy their principles and beliefs but rather, developing it to be better set of beliefs and principles. iodin example can be seen in the realm of religion where we can see differences but looking at the greater reality of it, there are much more similarities that can be used in arriving to a better belief, a belief that can be bannered by all people from different contexts. Even the difference of science and religion, if nihilistic perspective can be used in a comely way of dialectics and questioning, people may arrive at a certain truth that science and religion has its common ground and that one will not be an opposition of the other.CONCLUSIONThe world is a realm of meaning and possibilities and is plague with socially constructed beliefs and principles. With the birth of nihilism, which is a perspective that most of a time attributed to destruction, the world may find better understanding in its hand. By the method of questioning which is a healthy process, people can arrive to better understanding of reality and the very principles and beliefs that they believe. Therefore, we should embrace nihilism.BIBLIOGRAPHYBogossian, Paul. What is Social Construction. 03 Mar. 2007Heidegger, Martin. The Question of Being. New Haven (Conn) College and University Press 1958.Hussain, Amir. Oil and Water deuce Faiths One God. Pilgrim Pr, 2006.Nishitani, Keiji. Religion and Nothingness. University of California press, 1983.http//www.iep.utm.edu/nihilism/H5https//en.wikipedia.org/wiki/Social_constructionism